THE ROLE OF THE CHURCH IN CIVIL AND POLITICAL SOCIETY
Official Ambivalence One would imagine that, following Vatican II [1962-‘5], Medellin [1968], and the great Social encyclicals from Popes John XIII to John Paul II, the Church now has a clear mandate to be involved in the promotion of justice in civil society. But there is ambivalence. On the one hand, the Church’s official teaching at the highest level calls for a restructuring of the international economic order [Populorum Progressio, nos. 57-60]; it proclaims that working for justice and the transformation of society is “a constitutive dimension of the preaching of the Gospel” [Justice in the World, no. 6] On the other hand, there is a glaring gap between the official teaching and the actual practice of the Church and its official leaders. What is done in practice tends to become the acceptable teaching and the official teaching become more and more like rhetoric: unrealistic, incredible and (for many) honoured ‘more in the breach than in the observance’(S